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A story of fear and poverty solidarity

With a lump in the belly for fear of loneliness, fear of hunger and the future, man lives, before and after ever, poorly nourished, body and spirit, to remove soil grieving bread.

hard in this world, poverty, fraternity and solidarity however assure the survival and little redistribution of wealth.

But the real misery appears later in the twelfth century, brutally in the suburbs of the new cities which they collect the uprooted. Arrivals from the countryside and elsewhere to take advantage of the powerful growth of the first European cities, found the door closed. Those excluded from the growth and expect nothing. Fearing people live continually tomorrow.

Moreover, one can not speak of genuine misery then, because the relations of solidarity and brotherhood can make it possible to redistribute the wealth poor. Before there was the awful loneliness of misery we see today.

This solidarity is a fundamental difference that the step from poverty to misery.
depends on how you build a society. Before the man was embedded in groups, the household, the village. The man, the lieutenant opened their barns to feed the poor if a famine happening. It was his duty and was convinced. These mechanisms then avoided the terrible misery that we know today. It could be very poor, but along with others. Solidarity mechanisms, common to traditional societies, stipulated that the rich had a duty to give. Different religions and encouraged this duty to help. Then there was gregarious societies, are unaware of the loneliness. Slept several in one bed, inside the walls of houses had not only separation of fabric. Never left alone, be wary of who did: they were crazy or criminal. It was hard to live well, but also gave security. It seems, however, that were once much more confident today in solidarity. Infinitely more. It is obvious that there is always selfish, people also fear, keeps things to herself. But I think the confidence in a natural gesture of solidarity, participation was anchored in the minds of men.

Misery villagers appreciated the early medieval towns of the twelfth century. Suddenly. As intolerable. Was the result of migration and therefore, of being uprooted.
solidarity was destroyed early to be orphaned group. Had left the family. They were alone for the first time, and in a sorry state.
's show his misery was the rapid development of hospitals and charitable institutions in France, for example. It created the "Hotel Di-s", formed guilds, mutual aid associations, he began creating a new form of solidarity. The discovery of poverty, true, he had also emerged new ways of living religion in the sense of responsibility for one another. The feeling that you should help others apparently strengthens more and more among the poor.

And it's that dramatic, although what makes someone miserable poor person is the relationship of support and solidarity received from those around you, since I had already a rejection of the miserable and the migrant. Other and the different. When you do not know.

So who else had started to fear the poor, the uprooted, who began to be too many, disturbing, different, alien. At this time, the phenomenon of rejection.
And suppose also that of selfishness accepted.

And then the loneliness hurts more than any poverty. And then it's the loneliness, what really leads to misery.

The misery of those who do not have, and also the misery of people who do not give. Sabina



Alazraki
Psychoanalytic Psychotherapy
s_alazraki@hotmail.com