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My friend, Virgie.

ROOM: PREHISPANIC

time as life has a starting point and end, defined as return and renewal.

"there really were together, were living. Many traces of what they did and left there, are still there, are" Indios de Sahagún.

The historic center of the city of Santiago de Queretaro, Mexico, gets the category of Cultural Heritage of Humanity in 1996. Colonial Town who beat time, mixing occurred between indigenous and English; pillar in the consolidation of the Mexican nation. The State of Querétaro is located in central Mexico, 2 hours Federal District.

The possibility of developing a professional job in the short term, I crawled to Queretaro, visit the main civil and religious buildings built between the XVI and XVIII, sensitivity and upset me recalls the fascinating visit REGIONAL MUSEUM .

Old Temple and Convent of San Francisco, now houses the Regional Museum, considered the first religious building in the city of Queretaro, built in 1540, later worked as a prison, and a cathedral between 1865 and 1922.

QUERETARO ROOM PREHISPANIC , houses the major pre-Columbian cultures settled in the three geo-cultural areas of the State: The valleys, the semi-desert and the Sierra Gorda. The North Central was occupied by various groups Otomi, Nahuatl, Tarascan, Pame, jonaces, among others, who were traveling in an area of \u200b\u200bcontact between the agricultural villages and semi-nomadic groups, recognized by the Nahua of highland chichimeca

Three components enshrine the same process of Mesoamerican civilization: The economy, based on agriculture and maize as the main element and environment in which organized agricultural cycles, additional crops: chile, beans, squash, and harvesting activities, hunting and fishing.

The existence of hierarchical societies that delimit and disputed territory, giving rise to the presence of state formations and the existence of tax systems.

The prevalence of a common way of looking at life, the world, time and space, whose key schedule; focal point of their worldview and ritualism. The account calendrical features two interlocking systems: The agricultural calendar (365 days) based on the annual cycle and seasonal changes and the ritual calendar (260 days) related to the Venusian cycle, the two calendars coincided to the same starting point every 52 years .

ROOM: THE INDIGENOUS PEOPLES OF QUERETARO

With its singularities ethnic and linguistic minorities, indigenous people are an essential part of the diversity, the IDS deep cultural roots Queretana society, like other natives of the country, you must place in the national project, involving respect for their language, its culture, its forms of organization, its land and resources.

recreates the life, sensation, thought and the worldview of Otomi and Pame people who lived in the State of Querétaro.

L a fall of Tenochtitlan in 1521 changed the political landscape of ancient Mexico. The English conquistadors base their rule over the ruins of the Aztec empire.

Otomi groups who were subjected by Mexican, Tarascan, and exposed to collision with the northern tribes sought to expand and founded several towns in the sixteenth century: San Juan del Rio, Queretaro, San Miguel Allende, among others.

Dance, music, parades, food, candles, incense, are extensions loaded with symbolism that make up the rituals and religious festivals. The thought is Otomi a triad: The divine, natural and everyday.

VICEREGAL ROOM: THE CROSS AND THE SWORD

Graphics Memory of the social and religious organization that imposed the English conquerors to indigenous groups in the region.

The work of evangelization Spain accounted for the argument by which ideological and legally sought to legitimize the conquest and colonization of American territories and the subjugation of the peoples who lived here .

systematic evangelization of the "New Spain" started in 1523, with the arrival of twelve Franciscans led by Fray Martin de Valencia. . The Franciscans settled in Mexico, Puebla and Tlaxcala, from there moved to Michoacan, Jalisco, Hidalgo, Querétaro, to venture north.

The viceroyalty was the form of government that imposed the English conquistadors in the territory now occupied by Mexico after the fall of Tenochtitlan in 1521 and ended with the country's independence in 1821.

ROOM: INDEPENDENCE

L formed as collections of furniture, paintings, documents, photographs, weapons and sculptures, refresh our historical memory.

Presents seat Queretaro Mexico's independence, its protagonists and portraits of heroes insurgents.

Urn used to transfer the remains of Doña Josefa Ortiz de Dominguez, Mexico City, the mausoleum dedicated in his honor in the old cemetery "De la Cruz" in Querétaro.

historical research, social anthropology and makes it possible to study the recovery of our past. The Regional Museum of Querétaro spread the legacy.

The "Independence" Mexico amended the fate of the Franciscan convent. When you start the armed struggle the space was used as a jail for some insurgents.

The Franciscan convent building had several stages, starting first in the sixteenth century. The present aspect corresponds to the eighteenth century. In 1936 under the leadership of the National Institute of Anthropology and History, opens Regional Museum. Attentive to the explanation of the guides, I spent more than four hours in their domains, has an outline of the recovered memory.